Why has it taken so long for institutions of higher education to move beyond lip service to genuine inclusion for minority and female faculty and staff? The “business case” for diversity has never been more compelling, and, while a number of universities have developed strategic diversity plans, explicitly recognizing this as an important institutional goal, the actual attainment of diversity outcomes is still extremely rare.
In our recently published book, Are the Walls Really Down? Behavioral and Organizational Barriers to Faculty and Staff Diversity, our research indicates that few public research universities have moved beyond addressing structural representation through affirmative action efforts to adopting institutional strategies that promote the empowerment and inclusion of female and minority faculty and staff. When we examined a number of institutional diversity plans and then contacted the chief diversity officers, we found that the attainment of concrete outcomes was slow at best.
While the sweeping forces of globalization and the growing demographic diversity of our student populations create a mandate for change, institutional mission statements, in fact, rarely reference the value of a work environment that supports diversity. Although a significant number of campus climate studies have been undertaken in higher education, the question remains as to how the results of these findings will be used to drive change in institutional practices. Have they really been translated into inclusive practices or have they simply created the illusion of progress?
Institutional recognition of the need for diversity and inclusion has sometimes resulted in tokenism through the hire of a few prominent minorities who have little power or authority to affect meaningful change. In this regard, Leonard A. Valverde eloquently describes tokenism in the book, Leaders of Color in Higher Education: Unrecognized Triumphs in Harsh Institutions, as the incorporation of mannequins into university culture — persons hired for show, with arms and legs arranged so as to depict a certain pose, used to appease racial and ethnic communities but with weak authority.
