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Reflecting on Comprehensive Immigration Reform

William SpriggsAmericans have now celebrated July 4th, 2013, and America’s independence. It was also a time when public ceremonies were held to swear in newly naturalized American citizens. That gives us a chance to reflect on comprehensive immigration reform and think about the economic implications.

First, it is important to look back at U.S. immigration law. In the beginning, the United States did not have limits on immigration. The earliest law, passed in 1790, was a naturalization law declaring that only free Whites of “good moral character” could be naturalized and that a person born in the United States was a citizen only if his or her father was a U.S. citizen. So, any free White person could apply to be naturalized after two years. There was no quota placed on the number of immigrants. This is important, since many people want to claim their ancestors arrived here “legally,” implying some legal limit existed that they obeyed.

In 1787, the U.S. Constitution protected the trans-Atlantic slave trade by saying Congress could not pass laws to limit the “importation” of slaves from Africa until after 1807. Then in 1807, Congress passed and President Thomas Jefferson signed into law the end of bringing slaves from Africa into the United States, effective Jan. 1, 1808. So, those African-Americans who are the descendants of American slavery trace their roots in America to before 1808. The 14th Amendment to the Constitution, ratified in July 1868, stated that all persons born in the United States were citizens, clarifying the right to citizenship of African-Americans born into slavery. Congress subsequently passed the Naturalization Act of 1870, further clarifying the right of a person of African descent to become a naturalized citizen of the United States.

While the 1870 act clarified the status of African-Americans, it left in place the uncertainty around any other persons of color. Congress addressed this in the negative with the Page Act of 1875, which restricted Chinese men coming to the United States to work—to prevent forced labor, and for Chinese women to come to the United States—a set of exclusions that Congress would reinforce in 1882 and again in 1892, increasing restrictions on Chinese immigration. This was expanded with the Immigration Act of 1917 that barred immigration from Asia and the Asian subcontinent. These were not reversed until the 1940s, when Congress lifted the bans and clarified the right of people of Asian descent to be naturalized citizens of the United States.

Not until the 1920s did Congress pass laws limiting immigration from other countries, imposing emergency quotas in 1921 and later cementing in place national quotas in 1924. So, for the bulk of Americans of European descent, all immigration was “legal” in that no limits were placed until 1921, aimed primarily at limiting immigration from Southern European countries—like Italy. So, the major waves of European immigration that took place in the 1850s, 1880s and 1910s faced no legislative limits.

Once national quotas were in place, the sense that an immigrant was “illegal” meant they were from a country that exceeded that country’s quota. Before 1921, it meant you were a race that America did not like. But the national quota laws meant replicating the national origins of people already in the United States, a great advantage to Europeans while a big disadvantage to people of color. Not until the civil rights movement forced America to re-examine the issue of race did immigration laws change to remove this heavy bias in 1965. Ironically, by giving each nation the same quota, it meant that some countries would face more binding quotas, and for the first time Mexican immigrants would face a quota. Since Mexico has a common border with the United States, this obviously means the quota is more binding on Mexican immigration than other countries.

That is a long history to put the discussion of comprehensive immigration into a bigger context. Each wave of immigration faced a reaction, whether “Know Nothing” Party members of the 1850s, who disliked Catholic immigrants from Ireland, or later xenophobic reactions to Italians that brought on a sense of panic. And, each wave was felt to hurt the labor market of “native”-born Americans.

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